Ludovico Maria Sinistrari (1622-1701) was a Franciscan priest, professor and advisor to the Holy Inquisition, a real smart guy overall. He spent the last 12 years of his life writing a book called De Delictis et Poenis Tractatus Absolutissimus or The Most Absolute Treatise of Crime and Punishment. This tome was basically a list of all the crimes that people could commit and the appropriate punishments to go with them. Sounds like a pretty useful book for an inquisitor to have, right?
Sinistrari was thorough in his work, and De Delictis, not only contains chapters on perjury, blasphemy, homicide and the likes; the author goes into delicious detail on the sins of the flesh, including incest, bestiality and ‘sacrilege with a nun’. Surprisingly enough, the book was put on the Vatican’s list of banned books for more than 40 years, not because of its lewd details, but because of what it says about the necessary qualifications of judges.
Unfortunately, the entire 600+ pages of Latin text that makes up De Delictis has never, to my knowledge, been translated into English. As far as I know, only three sections of the book have been translated: the chapters on Lewdness (Homosexuality), Sodomy and Demoniality. A professor named Hugh Hagius translated and published a small run of the section on Lewdness, but I haven’t been able to get my hands on a copy. The other two sections were translated and published by a guy named Isidore Liseaux and are widely available. Demoniality came out in 1879, and due to its popularity, Liseaux went ahead publishing Peccatum Mutum – The Mute Sin, alias Sodomy in 1893. I usually don’t start with the Sodomy till I’m nearly finished, but today I’ll make an exception.
First of all, Sinistrari has to lay out what sodomy actually entails. He believes that Sodomy proper is fucking and cumming inside an arse. Things get tricky when he considers the guilt of an arse fucker who cums outside of the bum. He tells of Dominicus Raynaldus, who concluded that “whoever has thus penetrated even without offering libation to the case, is to be sentenced to death, though not to be burnt after death”, but Sinistrari isn’t convinced. He seems to think that those who cum outside the arse probably only deserve to be tortured a bit. He’s firm but fair, and he notes that if a man bums once or twice but doesn’t cum inside the shitter, his torture should be mitigated; however, no such leniency should be shown to repeat bummer who tries to beat the system by bumming freely but withdrawing to jip.
Is the fuckee as guilty as the fucker? Well, if they wanted to get bummed, then they’re getting executed. If they didn’t want to get bummed, it’s up to them to prove it. If the bummee is younger than 18 years old, they should only be “scourged in a jail, or confined a long time in it; or he should be dragged for a few moments through a blazing fire”. If the bummee is less than 14 years old, they go unpunished, unless they are “a very cunning lad” who “is up to trickery”. These cunning lads, some of whom are as young as 10, “ought to be caned inside the jail, or even flogged around the prison yard”. So if you walked into your house and saw a man sodomizing your 10 year old son, you’d have to be able to prove that your son hadn’t been up to any tricks if you wanted to save him from a whipping after his rape.
Sodomy, of course, is not exclusively practiced by gay men. Sinistrari considers whether a “husband may penetrate into his wife’s rear vase in order to get up his mettle, provided he has no intention or runs no risk of discharging in it”. He doesn’t condone such behaviour, but he definitely doesn’t consider it to be too serious. A spot of anal foreplay is a mere peccadillo. Naughty but nice, eh Sinistrari? This is all a bit surprising given that he later claims that sodomizing a woman is worse than sodomizing a man. I can’t remember the exact quote, but I believe it was something along the lines of; ‘Sure, if you’re bumming a man, the bum was your only choice, but why would you bum a woman when she has a lovely pussy that’s designed to take in your gip!’ By similar logic, it’s also worse to bum your wife than it is to bum a prostitute.
I want to add a quick autobiographical interlude while we’re on this topic. I first heard of anal sex when I was 10 or 11. My friends and I were kicking football down the road from our houses, when one boy, let’s call him Joe, stopped the game and asked, ‘Did yous know that you can have sex in the bum?’ There was a pause of a few seconds as we let that sink in. ‘Yeah, that’s how ye always have sex,’ another boy responded. His response was hardly surprising to anyone who had seen his drawings of the female anatomy. The genitalia in such pieces resembled a diamond shaped crease which housed three holes of equal diameter: one brown, one pink and one yellow: three separate but inter-changeable components of one busy orifice.
‘No, I don’t mean up the fanny, I mean sticking yer dick up the actual hole that the shit comes out of; it’s called anal sex and your da does it to your ma every night.’
We were impressed, but nobody was surprised. By age 11 we all knew that all adults engaged in an innumerable amount of depraved acts. The most recent additions to our list had been the revolting ‘rainbow shower’, the confusing ‘ice-cream lick’ and the abominable ‘toilet tart’.
‘That’s gross, you’d get shit on your willy,’ another boy exclaimed. He was a bit younger, and apparently, his willy had not yet become a dick. ‘Yeah, a shit smelling dick, then ye get a blow-job afterwards,’ I added; this was a good chance to show off my vocabulary. ‘I don’t know boys, you guys seem to think it’s gross,’ Joe, seeing that we were intrigued, spoke with delighted smugness, ‘it might seem gross at first… but it’s like I always say… What comes out, must go back in”
I don’t know if I appreciated quite how funny that line was at the time he said it, but I do recall thinking it was very funny indeed. It has stayed with me for nearly 20 years, and I like to quote it whenever the unspeakable sin of the Greeks comes up in conversation.
Anyways… Sinistrari considered sodomy a crime punishable by death for any layperson found guilty of it. Things are a bit different for Sodomite priests, but it’s a little unclear as to why and how this was so. Sinistrari lays out the Franciscans’ method for dealing with bummers within the order. The Sodomites would be stripped naked in front of all members of the order, soundly scourged (“soundly” means two whippers instead of one), and then pushed through a fire. The fire would hurt like fuck, but the real reason for this part was to the burn and scar the victim’s skin so they could be identified them as a bummy-man in future. Also, the punishment for sodomy should always involve fire. Duh! Remember what God did to Sodom? Oh, and after the fire, the victim was locked up in a cage and fed only bread and water 3 times a week for a total duration of 3 years, and this was best case scenario for a Sodomite priest. If they had been found guilty of multiple bummings, they would continue to recieve several scourgings a week during their time in the cage. If the public somehow found out about the priest’s sins, he would be hung. The punishment was more to preserve the good name of the Catholic church than it was to deal with the sinner.
Now, what if you agree with what Sinistrari has to say about Sodomy but you still feel the urge to go out and bum? Well, Sinistrari acknowledges that if a man is tempted by the arse of another, he “may lawfully kill the person compelling him to commit sin.” That’s right folks. Want to bum, but don’t want to be a bummer? BE A KILLER. Well, in fairness, Sinistrari doesn’t really promote that idea; he accepts it only if there are no alternatives. Still, I thought it an interesting insight into the perversity of Catholic thought.
Ok, let’s recap what we have learned so far. We know that sodomy is when an arse is fucked and came in. We know that sodomizers and sodomizees are equally as guilty. And we know that both men and women can be sodomized.
Keeping that in mind, let’s imagine a man having anal sex with his boyfriend. At the end, much to their mutual delight, the top blows his gip right up the bottom’s arse. It follows that the top has sodomized and is guilty of sodomy, and the bottom has been sodomized and is guilty of sodomy. Afterwards, they switch roles, and both lads have had to chance not only to commit sodomy, but also to sodomize. Happy days!
Now let’s imagine a male/female couple attempting the same feat. The man fucks his girlfriend in her ass and cums inside. He has sodomized and is guilty of sodomy, and his girlfriend has been sodomized and is guilty of sodomy. What now though? Is their night of passion over? Does the female never get the opportunity to sodomize back? What about lesbians? No sodomy for them at all? Sinistrari, 17th century, Franciscan friar though he may have been, seemed to believe in gender equality, and he seemed to think it was completely unfair that women were denied the chance to commit sodomy due only to their lack of the appropriate penetrative member.
“But of course women can sodomize!” I hear you say, “What about a finger or utensil up the bum?” Well, according to Sinistrari, a finger or dildo up the arse doesn’t quite cut the mustard. It’s a dirty practice of course, and he considers it pollution (a far less serious sin), but sodomy requires internal ejaculation (or at least the attempt to do so). He considers whether it’s possible if a woman could cum into another woman, but he regards this as unlikely. Interestingly, if a woman could come into another woman, it would count as sodomy regardless of the orifice. Now, if neither dildoing arses nor attempting to cum inside their partner’s holes through some form of erotic contortionism can deem a woman guilty of sodomy, is it at all possible for a woman to be a true sodomizer?
Well, I don’t want to be condescending here, but it seems to me, my good friend, that you have never heard of a little thing called the “doctrine of the clitoris”. It’s ok. there’s no need to be embarrassed. Lots of people haven’t heard of it yet. Sinistrari explains; “there is a particular part of the a woman’s body, which Anatamists call the clitoris. This part consists of the same tackles as a man’s yard, namely, sinews, veins, arteries, flesh and so forth. When in a chafe, it also resembles the yard. The clitoris distends with the rushing of seminal spirits, and, like the yard, is provided with a nut. At the top of the nut there is a hole”. Clitorises are funny things, and if they see too much use, they pop out. Yes, that’s right. A well-used clitoris is liable to burst the “exceedingly thin membrane that covers it” and rush out of its hidey-hole to remain dangling between the female’s legs for the rest of her life. A distended clitoris is often the size of a middle finger, but sometimes they are much bigger. In fact, “there was once at Venice a courtesan whose clitoris was the size of a gander’s neck.” Imposing clits are not overly common in polite European society, but in Ethiopa and other African countries, clitorises are burnt off at birth. This is because clitorises can get so big that they actually prevent the woman from being able to receive a penis into her vagina. Clits are the cause of several of the tales of women instantly turning to men. Popped clits don’t just look like cocks either; they act like them too. A clitoris is liable to grow “so big that it erects like a man’s yard, inticing them to coition, just as males”.
My friend Tim drew these pictures two years ago. They had nothing to do with Sinistrari, but they fit in pretty well here. Thanks Tim.
Now this is the interesting part. If a woman’s clit has popped out, it will swell and get hard as she gets horny. When this happens, the lascivious wretch might use it to “satisfy [her] filthy lewdness.” According to Sinistrari, women with wiggly, finger-like, distended clitorises like nothing better than impartially shoving these bizarre members into vaginas and anuses. That, dear readers, is how a woman can sodomize. This makes it rather easy to try a female accused of sodomy too; all you have to do is see if she has a huge clit. “Should the clitorus hang out in a woman, it is presumed she made use of it.” Case closed.
But what about the “must cum inside” rule that we talked of earlier? Well, Sinistrari does address this issue. He says; “If they make use of the clitoris as it is clearly demonstrated, in either of the female vases, they are guilty of downright sodomy; even thought the seed of the incuba does not enter at all into the case of the succuba, yet the crime is perfect in its kind. For there is copulation between them in due form, whilst generation can not ensue”. I can’t say I find this terribly convincing, but I am glad that he found a way to level the sodomy playing field. The punishment for female sodomites is same as for males. Women who clit men or women should be hung and burnt. Men and women who get clitted by women get the same treatment.
Just so you don’t think I’m making this up. (From page 13 of the book)
This post has become far longer than I expected it be, and if you have made it this far, I think you deserve a bit of a break before I start telling you about Sinistrari’s ideas on Demoniality (the fucking of demons). That text is more in line with the general theme of this blog, and you can expect the post on it at some stage in the next week or so. Until then, I want to make it very clear that I have been summarizing the ideas of a man who has been dead for more than 300 years, and I find his ideas both repugnant and very silly. The inherent homophobia and ignorance in his book is ludicrous, and the notion that we shouldn’t do something because it stops more people from being born is horrendous. The world is already horribly overpopulated, and I would encourage everyone to engage in sexual practices that don’t result in childbirth. Be safe, wear a condom, make sure your clitoris doesn’t pop out, and when in doubt, remember the schoolyard adage:
‘Up the Gee – HIV, but up the bum – no harm done.’